Wednesday, May 31, 2006

A Call For Beasts To Teach Men

I’m back! Now I didn’t see any comments in the box from my last post, but I am just assuming that people are too shy to post or they were too paralyzed by my hilarity to mechanically type a comment onto the screen. I prefer the latter, but if the former is the case, I so encourage you to leave something just so I know you visited. If I am merely talking to myself, then perhaps it was worth it.

I worked a few days at Pretzel Gourmet, went to dinner and a movie with Roland and Erica, and got to talk to a few people from Grove City in the past week. Other than that, I’m doing some reading at the moment. I’m in the middle of three books, which seems like a daunting task (okay it is), but I’m managing quite well. Since they’re all nonfiction books, it makes things a bit easier. The first book I started is by my favorite author, G.K. Chesterton, entitled The Everlasting Man. Most Chesterton fans argue that it is his greatest apologetic, so I figured I’d give it a shot. The second book is by my second favorite author and philosophic mentor, Wendell Berry, called Sex, Economy, Freedom and Community. The title sums up the book. Before you write it off (pun certainly intended) as a boring book, it really brings up a lot of good points (so far) about America’s educational and economic systems. If you want to read an absolutely thrilling piece from the book, click
here and tell me what you think.

I had a lot of time at the store today to write, and I wrote a lot more than I anticipated I would. I’ve decided to post what I wrote here. If these were meant to be true essays, I would have polished them more than I had; therefore, I intend the following to be more of a discussion spark than a definitive point on an issue. It is open to criticism, but this is something that was just floating in my mind today.

A Call For Beasts To Teach Men

It’s a shame how people write off the old. They are not the waste of space the country makes them out to be. They only seem that way because we make them like so. When someone hits age 60, the only jobs we offer them are small-scale janitorial work or greeters at Wal-Mart. We hide them from the places they really ought to be: the public.

Why? They simply have more wisdom and knowledge than we do; and in our turbulent times, we could certainly use their assistance. Despite man’s cry that that was their generation and this is ours, man is still man and there are many things our elderly population knows that touch on the foundational aspects of mankind. They worship the same God, struggle with the same earthly sins, have fought for their beliefs (something less common today), know what it means to work for a living and a life, manage a household, love a wife, children and land, and have learned the importance of being thrifty and perhaps even frugal, especially in turbulent times.

No dishwasher, television, Internet connection, XBOX 360, Hummer, birth control pill, pleasure-increasing condom, cyclone vacuum or robot has changed man’s essential responsibilities. Technology and time have not changed man, but merely culture. Man will always have to love. Man will always have to fight for what he deems right. Man will always, as it always has, fall short of the glory of God. Man will always live on land, whether rural or urban, no matter how many feet in the air. Man will always have a finite sum of money. If one denies any of these, he is not a man and truly the one that is a waste of space; for he might as well be the beast, living purely for self and always consuming, and locked up on a cage.

This is what we have done to our old people. We have dubbed them beasts and claimed that they ought to be in cages (“homes”) because all they do is consume. We have trampled upon the responsibilities of man in our culture today in favor of pleasure, money, and ceaseless, bitter competition. We live for our selfish desires and deny humanity’s responsibilities. We have locked up the true men to let the beasts run wild.

This is not to say that the entire elderly population is righteous and the rest of us condemned as fulfilling our role as humans, but our view of the elderly as a hindrance on society and the youth as the truly wise shines a bright light upon our culture. The youth have not experienced what our elderly have; it’s time we reverse our current presupposition and have the former learn from the latter.

Our youth need to learn what it means to live a responsible life, and who better that those who have spent their lives living it (or not living it and dealing with the consequences) to teach them. It’s time we let the “beasts” out of their cages. The elderly ought not to be secluded from mainstream society or reduced to a lower class. They may no longer contribute to the economy (or, for some, the Economy), but what they possess collectively is something far more valuable: wisdom and a history of lives, however they lived them.

Release them. Let them visit schools. Allow them to be active in parks, malls and markets. Moreover, listen to them; they have plenty to talk about. They know more about what it takes to tame the true beast: us.

A Thought On Wal-Mart

For a store that has “everything,” Wal-Mart lacks the canon, books that have wrestled with the human condition and have stood the test of time. Rather, they sell what will make them the most money: bestsellers and romance novels.

Fools and Whores and Sad Highs

The band Augustana is more accurate that they perhaps envisioned when they penned, “We’re nothing more than fools and whores and sad highs. We’re living in a wasteland.”

Against Bratz

Walking down the aisles of the toy section of a department store, I discovered a lot about our present culture. The girls’ play doll section struck me in particular. Now enough has been said about Barbie regarding the near impossibility of a human female having her body proportions and how she has become increasingly immodest over the years. While Barbie has endured her share of attacks, it was a new breed of doll that most disturbed me.

The line of dolls, Bratz, is larger and thicker than its archetypal thin counterpart. Bratz are mostly dark-haired and have fuller lips than the blonde, thin-lipped Barbie. But what makes a Brat a Bratz is its attire, or the lack thereof. Every miniature Angelina Jolie look-alike wears clothes one would expect to see in a red light district. From short skirts to halter tops to leather high-healed boots, Bratz pack the attitude of a whore on her way to a night’s work.

Bratz even come in baby edition! They are scaled up in size so its human playmate can cuddle with her easier, but they still wear the same sleazy itsy bitsy teeny weeny yellow polka-dot bikini as its elder sisters. Bratz are plastic prostitutes sold to children.

So what’s the big deal? Children aspire to become like their playthings. Boys who go into with GI Joe wish that they will someday become a war hero. Girls who play with horses hope that some day they will be as magnificent as the animal they hold. Girls that play with Bratz cannot put them in roles as housewives, teachers, business leaders or politicians. Bratz are bad; they make their own rules and morals, defy parents and live in the moment. Bratz are whores and girls who spend leisure time with these dolls can do nothing but pretend to be a whore and immoral like they.

If the unknowing girl fails to recognize the doll as unacceptable, she will assume her attire (and suggested implications of that attire) is acceptable. Unless an adult tells her that Bratz are prostitutes, they girl will see nothing wrong with promiscuousness.

Do we really want to glorify prostitution to our children? What makes the Bratz so appealing in the first place? Is it because they are more lifelike? I doubt it. Most girls will not achieve the beauty of Angelina Jolie. It is either because they are not Barbie, or because of their dress. They are “trendier,” thus more provocative.

It appears as if the pattern of wearing this “trendier” style is now starting increasingly younger. Girls in high school exhibit fashion that only the most daring college students would wear. Middle school-aged girls, instead of going with friends to a movie, take trips to Victoria’s Secret. The world places such a high standing to beauty that it has started to have damaging effects. School-aged girls should not be concerning themselves this early with how they look compared to other girls. It inevitably turns into a competition to discover who can dress most like the scantily-clad models on European runways and Abercrombie & Fitch catalogs.

The Bratz attitude has got to go. Immodest dress is not acceptable and can only lead to trouble, especially for younger girls. If you’re ever considering buying your daughter a Bratz doll, don’t. Instead, buy her a good book and spend time together reading it in the evenings. You, instead of a prostitute, will then be her role model.

2 comments:

Unknown said...

I'm pretty sure that very soon, GIJoe will be completely replaced by some form of Hollywood actor with lots of cash that can be put in his pocket. That way, when he meets a Bratz doll, he's got enough money to do business. Then our daughters can get their sales pitch down at the elementary level, and they'll be able to make some real money once they get out on the street. Cynical jesting aside, you make an excellent point. Barbies have their issues - girls wanting to be that thin - but I don't want to deal with the issues Bratz will bring about. Even if I don't buy them for my daughter, she will certainly run into a playmate or two with the scantily clad dolls. If I even find out about this, do I really want to have to explain to my seven-year-old daughter why dressing this way is bad? And if I try, would she even understand it? And if she did understand it, what would that mean for her spiritual growth or lack thereof? Let us hope clothing suppliers for the age group that will play with Bratz does not try to mimic what their consumers' children are playing with.

Unknown said...

Oh, uh, PS - I deleted my first comment because I noticed I spelled "mimic" M-I-M-I-C-K. And I take issue with that.